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She continued to exist in some form or other within the god, even to the extent of birthing Athena there and equipping her with armour and weapons before her second birth from Zeus' head.
Ganymede and the goddess Hebe were Zeus' cupbearers who served ambrosia and nectar at the feasts of the gods. The winged Harpyiai Harpies , known as the "hounds of Zeus", were crude creatures tasked by the god with carrying off or harrassing mortals.
Pegasos, the winged horse, carried Zeus' lightning bolts, and four other immortal horses drew his chariot through the sky.
This site contains a total of 8 pages describing the god, including general descriptions, mythology, and cult. The content is outlined in the Index of Zeus Pages left column or below.
Zeus married his sister, the sky-goddess Hera, and they had three children - Ares, Hebe and Eileithyia. His other divine consorts included: He was also the father of innumerable mortal kings and heroes, the most famous of which were Perseus, Herakles Heracles , and Helene of Troy.
Below are two graphics depicting Zeus' core family tree, the first with names transliterated from the Greek and the second with the common English spellings: A much more detailed family tree for Zeus including all of his immortal lovers and children can be found here transliterated Greek version and here English names version.
When Zeus and his brothers distributed among themselves the government of the world by lot, Poseidon obtained the sea, Hades the lower world, and Zeus the heavens and the upper regions, but the earth became common to all Hom.
Later mythologers enumerate three Zeus in their genealogies two Arcadian ones and one Cretan; and tne first is said to be a son of Aether, the second of Coelus, and the third of Saturnus Cic.
This accounts for the fact that some writers use the name of the king of heaven who sends dew, rain, snow, thunder, and lightning for heaven itself in its physical sense.
According to the Homeric account Zeus, like the other Olympian gods, dwelt on Mount Olympus in Thessaly, which was believed to penetrate with its lofty summit into heaven itself Il.
He is called the father of gods and men i. He is the highest ruler, who with his counsel manages every thing i. For the same reason he protects the assembly of the people agoraios , the meetings of the council boulaios , and as he presides over the whole state, so also over every house and family herkeios, Od.
He also watched over the sanctity of the oath horkios , the law of hospitality xenios , and protected suppliants hikesios, Od. He avenged those who were wronged, and punished those who had committed a crime, for he watched the doings and sufferings of all men epopsios, Od.
He was further the original source of all prophetic power, front whom all prophetic signs and sounds proceeded panomphaios, Il. Every thing good as well as bad comes from Zeus, and according to his own choice he assigns their good or evil lot to mortals Od.
He is armed with thunder and lightning, and the shaking of his aegis produces storm and tempest Il. Hera sometimes acts as an independent divinity, she is ambitious and rebels against her lord, but she is nevertheless inferior to him, and is punished for her opposition Il.
During the Trojan war, Zeus, at the request of Thetis, favoured the Trojans, until Agamemnon made good the wrong he had done to Achilles. Zeus, no doubt, was originally a god of a portion of nature, whence the oak with its eatable fruit and the fertile doves were sacred to him at Dodona and in Arcadia hence also rain, storms, and the seasons were regarded as his work, and hence the Cretan stories of milk, honey, and cornucopia ; but in the Homeric poems, this primitive character of a personification of certain powers of nature is already effaced to some extent, and the god appears as a political and national divinity, as the king and father of men, as the founder and protector of all institutions hallowed by law, custom.
Cronos swallowed his children immediately after their birth, but when Rhea was near giving birth to Zeus, she applied to Uranus and Ge for advice as to how the child might be saved.
Before the hour of birth came, Uranus and Ge sent Rhea to Lyctos in Crete, requesting her to bring up her child there.
Rhea accordingly concealed her infant in a cave of Mount Aegaeon, and gave to Cronos a stone wrapped up in cloth, which he swallowed in the belief that it was his son.
According to the common account, however, Zeus grew up in Crete. As Rhea is sometimes identified with Ge, Zeus is also called a son of Ge.
In the meantime Cronos by a cunning device of Ge or Metis was made to bring up the children he had swallowed, and first of all the stone, which was afterwards set up by Zeus at Delphi.
The young god now delivered the Cyclopes from the bonds with which they had been fettered by Cronos, and they in their gratitude provided him with thunder and lightning.
On the advice of Ge. Zeus also liberated the hundred-armed Gigantes, Briareos, Cottus, and Gyes, that they might assist him in his fight against the Titans.
The Titans were conquered and shut up in Tartarus Theog. Thereupon Tartarus and Ge begot Typhoeus, who began a fearful struggle with Zeus, but was conquered.
Zeus now obtained the dominion of the world, and chose Metis for his wife. When she was pregnant with Athena, he took the child out of her body and concealed it in his own, on the advice of Uranus and Ge, who told him that thereby he would retain the supremacy of the world.
For Metis had given birth to a son, this son so fate had ordained it would have acquired the sovereignty. After this Zeus, by his second wife Themis.
Athena was born out of the head of Zeus; while Hera, on the other hand, gave birth to Hephaestus without the co-operation of Zeus.
These twelve Olympian gods, who in some places were worshipped as a body, as at Athens Thueyd. In surveying the different local traditions about Zeus, it would seem that originally there were several, at least three, divinities which in their respective countries were supreme, but which in the course of time became united in the minds of tile people into one great national divinity.
He was brought up there by the nymphs Theisoa, Neda, and Hagno; the first of these gave her name to an Arcadian town, the second to a river, and the third to a well.
Lycaon, a son of Pelasgus, who built the first and most ancient town of Lycosura, called Zeus Lycaeus, and erected a temple and instituted the festival of the Lyceia in honour of him; he further offered to him bloody sacrifices, and among others his own son, in consequence of which he was metamorphosed into a wolf lukos; Paus.
No one was allowed to enter the sanctuary of Zeus Lycaeus on Mount Lycaeon, and there was a belief that, if any one entered it, he died within twelve months after, and that in it neither human beings nor animals cast a shadow.
Those who entered it intentionally were stoned to death, unless they escaped by flight; and those who had got in by accident were sent to Eleutherae.
On the highest summit of Lycaeon, there was an altar of Zeus, in front of which, towards the east, there were two pillars bearing golden eagles.
The sacrifices offered there were kept secret. At Dodona Zeus was mainly a prophetic god, and the oak tree was sacred to him ; but there too he was said to have been reared by if the Dodonaean nymphs Hyades; Schol.
Respecting the Dodonaean oracle of Zeus, see Dict. We have already given the account of him which is contained in the Theogony of Hesiod.
He is the god, to whom Rhea, concealed from Cronos, gave birth in a cave of mount Dicte, and whom she entrusted to the Curetes and the nymphs Adrasteia and Ida, the daughters of Melisseus.
They fed him with milk of the goat Amaltheia, and the bees of the mountain provided him with honey. Crete is called the island or nurse of the great Zeus, and his worship there appears to have been very ancient.
Among the places in the island which were particularly sacred to the god, we must mention the district about mount Ida, especially Cnosus, which was said to have been built by the Curetes, and where Minos had ruled and conversed with Zeus Hom.
The national Hellenic Zeus, near whose temple at Olympia in Elis, the great national panegyris was celebrated every fifth year.
There too Zeus was regarded as the father and king of gods and men, and as the supreme god of the Hellenic nation, His statue there was executed by Pheidias, a few years before the outbreak of the Peloponnesian war, the majestic and sublime idea for this statue having been suggested to the artist by the words of Homer, Il.
According to the traditions of Elis, Cronos was the first ruler of the country, and in the golden age there was a temple dedicated to him at Olympia.
Rhea, it is further said, entrusted the infant Zeus to the Idaean Dactyls, who were also called Curetes, and had come from mount Ida in Crete to Elis.
Heracles, one of them, contended with his brother Dactyls in a footrace, and adorned the victor with a wreath of olive.
In this manner he is said to have founded the Olympian games, and Zeus to have contended with Cronos for the kingdom of Elis. The Greek and Latin poets give to Zeus an immense number of epithets and surnames, which are derived partly from the places where he was worshipped, and partly from his powers and functions.
He was worshipped throughout Greece and her colonies, so that it would be useless and almost impossible to enumerate all the places.
The eagle, the oak, and the summits of mountains were sacred to him, and his sacrifices generally consisted of goats, bulls and cows. His usual attributes are, the sceptre, eagle, thunderbolt, and a figure of Victory in his hand, and sometimes also a cornucopia.
The Olympian Zeus sometimes wears a wreath of olive, and the Dodonaean Zeus a wreath of oak leaves. In works of art Zeus is generally represented as the omnipotent father and king of gods and men, according to the idea which had been embodied in the statue of the Olympian Zeus by Pheidias.
Homeric Hymn 23 to Cronides trans. Evelyn-White Greek epic C7th to 4th B. I will sing of Zeus, chiefest among the gods and greatest, all-seeing, the lord of all, the fulfiller who whispers words of wisdom to Themis as she sits leaning towards him.
Be gracious, all-seeing Kronides, most excellent and great! Orphic Hymn 15 to Zeus trans. But there was also a Cretan sky god, whose birth and death were celebrated in rituals and myths quite different from those of the incomers.
The incomers applied the name of Zeus to his Cretan counterpart. This story of crime and revolt, which is the central subject of the Theogony, is interrupted by many additional pedigrees of gods.
Elsewhere, in addition to mythical family relations, Hesiod presents new ones that are the product of his own speculation. Jupiter , the chief ancient Roman and Italian god.
Greek religion and mythology In Greek religion: The roots of Greek religion In Greek mythology: Religious myths In Greek mythology: Articles from Britannica Encyclopedias for elementary and high school students.
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